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And then there’s something called the constraints on the flow of information. You could check out my Web site, for example. And then you could ask a whole lot of individuals to give you some information about me. And then you could go to ChoicePoint and pay them to write up a whole long report on me.
In each of these cases, the way you’re getting information about me is governed by certain information moves and various constraints on the stream of that information. You could ask me some questions about myself straight, and I could choose never to answer some of these relevant questions. So are there circumstances where people should control the information about them.
But in other situations, this may not be appropriate. Let’s say you’re under analysis for having committed a murder and the authorities are looking into you, on Friday night at 8 p and they want to find out where you were.m. They might ask you, but ultimately, they must – behind your back again – verify where you were in those days. And in this society, we’re not going to help you to control that little bit of information. We want the authorities to ferret out that information by any means actually. Nobody would say the authorities violated your privacy in cases like this, because we understand their need to get it independently of you.
I think it’s intuitive. Too much time has been squandered deciding whether this or that piece of information – or this or that place – is private or general public. What people really care about is whether information is distributed appropriately, within the social context of any given situation. You say some of this is intuitive. But do we need a set of rules that could lead to public plans that could more intelligently codify these distinctions – to honor what you call this “contextual integrity” of information?
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Yes no. We rely on entrenched sociable norms for guidance, so there are a lot of people who know what should be public and private already, especially in the realms of the family. At work, on the other hand, we need to find out what the guidelines are, and this is where information technology is a radical shock. There, it’s not good enough just to have implicit behavioral norms, like those that let you know how you should behave at a sticktail party.
If you screw up there, it’s not so awful. But if you’re a doctor, it’s probably a good idea to be required to jot down what your obligations are as it pertains to someone else’s information. What’s contextual integrity – the theory you submit in this book? There are two parts to it.